What We Believe
“The Faith that was once and for all entrusted to the saints.” (Jude 1:3)
Though not officially affiliated with a Christian denomination, Iona House draws its teaching and practice from the Great Tradition* of Christianity, being thoroughly committed to Christian orthodoxy, and above all to the centrality of Christ. The overall ethos of Iona House is intentionally ancient and rooted, with Celtic, Benedictine, Anglican, and Eastern Orthodox influences, yet accessible to all Christians. We profess the Nicene Creed, the universal confession of Christian faith for nearly 1700 years, as the standard of our faith.
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
*By “Great Tradition” we mean that we consciously seek to draw our worship, teaching, and practice from only where the Church speaks with unity -- captured well by the language of the 4th century A.D. Vincentian Canon: what has been believed everywhere, always, and by all (Christians). We receive this as an invitation into the fullness of the Christian faith as echoed in the Scriptures (Bible), creeds, ecumenical councils, hymns, iconography, liturgies, traditions/practices; it’s what we see witnessed in the writings of the Early Church Fathers and practiced in the lives of the faithful saints throughout time and around the world. The Great Tradition does not belong to one denomination or group but is the shared treasure of the entire Christian Church - “the faith that was once for all time handed down to the saints”. (Jude 1:3) As a church we joyfully and humbly submit ourselves to this ancient Tradition as the essential means of faithfully following Christ.
Three Key Emphases
For some it is helpful to articulate the Great Tradition through three important and interrelated emphases of the church.
Scripture
We receive the Bible as God’s Word: the final authority and unchangeable standard for Christian faith and life, and the vital means of Christian faithfulness. It is the unique record of God’s self-revelation as Father, Son, and Holy Spirit. It tells our story, shapes our identity, and guides our common life together.
Spirit
God is present among us through His Holy Spirit - drawing us to Himself, unifying us, transforming and healing our lives, and gifting us for ministry. Our life is a life in the Spirit. It is the Spirit who is the means of fellowship between all Christians.
Sacrament
To live in the sacramentally is to live with an awareness of the sacramentality of creation, to humbly embrace order, participation, and reverence in worship, and above all to celebrate the centrality of Holy Communion. In Holy Communion Christians renew their union with Christ and are formed together into Christ’s Body in order to be sent out to love and serve God’s purposes.